Premiere Edition · Vol. 1 No. 1
Meet Them
Where They
Already Are.
Forty million Americans stopped going to church — and the number one reason wasn't doctrine. It was a change of address. Meanwhile, half of everything uploaded to streaming last month was made by a machine. Here is how you get found, get heard, and get paid.
Getting the message past the algorithm, to people who will never walk through the door on their own.
Releasing the music legally, keeping the credit, and collecting every check you are actually owed.
Inside Front Cover
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From the Publisher
There is a particular kind of grief I have watched settle over a room full of good people doing faithful work. It is the grief of being unseen. A pastor who has preached the same anointed word for twenty years to a sanctuary that keeps getting emptier. An artist with a song that would wreck you, sitting on a hard drive because nobody told her what to do next.
Neither of them has a talent problem. They have a distribution problem. And distribution is a solvable problem.
That is why MBSGG Global Network exists, why we built MBSGGTV, and why you are reading the first edition of Signal & Song. We are a network in the literal sense — television, radio, social, and now this magazine — pointed at one job: getting the people who have something worth hearing in front of the people who need to hear it.
We could have filled thirty pages with encouragement. Encouragement is free and it is everywhere. What is not everywhere is a straight answer to the question that is actually stopping you.
So this edition is built out of answers. Every number in it is attributed. Where the research is contested, we tell you it is contested. Where an organization would not publish a figure, we say so instead of inventing one. Where a number that is all over the internet is simply wrong — and there is a big one on page 28 — we correct it and show our work.
The number one reason forty million Americans stopped attending church was not theology. It was that they moved. Davis & Graham, The Great Dechurching
Read that again. They moved. And when they got to the new town and reached for their phone to find a church, more than a few of them found nothing. Not a broken theology — a broken listing. Fifty-one percent of them say they would come back.
That is not a crisis. That is an assignment.
Artists, your assignment is on the other side of this book. You are not behind because you are unsigned. You are behind because there are three organizations that owe you money and you have joined, at most, one of them. We named all three, told you what each one collects, and told you what it costs to join. Two of them are free.
Read it with a pen. Take one page — just one — and do the thing it says this week. Then send this issue to somebody who needs it. That is how a network grows: not because it shouted louder, but because somebody found something worth passing on.
Welcome to Signal & Song. Let's go get your people.
Kimberly Johnson
Kimberly Johnson
Founder & Publisher · MBSGG Global Network / MBSGGTV
Independent artists in any genre. Gospel, R&B, country, hip-hop, rock, worship — whatever you make. The business of getting paid for a song does not change with the genre, and neither does our reporting.
What we ask for is a content standard, not a sound: no profanity, nothing sexually explicit, nothing that degrades anybody. If a pastor could not play it in the fellowship hall, we will not run it. That filter applies to every genre equally — and it is the same standard daytime radio applies before it will give you a spin, which is the subject of page 29.
In This Edition
Use the arrows, your keyboard's left and right keys, or swipe. Tap Contents in the top bar at any time to jump. Every source is linked at the foot of the page it appears on — tap through and check us.
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The Signal · Front of Book
You have probably seen the Quiet Revival statistics out of the United Kingdom — church attendance among 18-to-24-year-olds supposedly leaping from 4% to 16%. It was the most shared faith statistic of the last two years.
On March 26, 2026, Bible Society withdrew the report, and YouGov — which fielded it — took full responsibility and apologized. The quality-control filters meant to screen invalid survey responses were never switched on, due to human error. The sample included out-of-country respondents, duplicates, and inattentive speeders. A replacement study has been commissioned and is expected later in 2026.
We mention it because a great many faith outlets are still quoting the retracted figures as fact. If a number seems too good, ask who fielded it and when. That habit is worth more to your ministry than any single statistic.
The Church Section · Feature
If you have sat in a leadership meeting in the last five years, you have heard someone explain the empty seats. The culture. The politics. The phones. The kids today. Every one of those explanations has the same comfortable feature: it locates the problem outside the building.
The largest study ever conducted on why Americans stopped attending church says something less comfortable and far more useful.
Researchers Jim Davis and Michael Graham, working with political scientist Ryan Burge, surveyed roughly 7,000 people across three escalating phases to understand what they named the Great Dechurching: about 40 million Americans who stopped attending in the last twenty-five years. It is the largest and fastest religious shift in the nation's history — bigger than the First and Second Great Awakenings combined, in the other direction.
Then they asked why.
Not doctrine. Not scandal. Not the sermon.
Only 12% cited political disagreement with their clergy or congregation as a significant factor. The overwhelming majority — roughly 30 million of the 40 million — are what the researchers call casual dechurchers: people who drifted, without a fight, without a wound, without ever making a decision to leave.
Nobody stormed out. They just never found the next one.
They did not reject the church. They relocated, and the church did not follow them into the search bar.
51% of the dechurched say they are willing to return. Sixty-two percent still believe Jesus is the only way to God. These are not deconstructed skeptics who need to be re-argued into faith. These are people with an intact belief system and no current address.
Continued from page 7
Picture her. She is 34. She grew up in church, she still believes, and she just took a job four states away. On her second Saturday in the new city she picks up her phone and types four words into it.
"church near me"
What she finds in the next ninety seconds determines whether your church ever meets her. And here is what the research says she is looking for, in order: service times, then activities and events, then directions, then what your services look and sound like. Not your doctrinal statement. Not your history. Times, location, and what to expect.
That ranking comes from Grey Matter Research's church-website study — and we will be honest with you, that fieldwork is from 2012, so treat the specific percentages as historical. But the order has been corroborated by everything since, and it matches how any human being evaluates any unfamiliar place they are considering walking into alone.
Grey Matter also did something almost nobody has repeated: they audited nearly 8,000 individual church listings across 123 Protestant denominations to see whether a person could actually find a local church through official channels. The success rate was 32%. One in five links was broken or wrong. Half of the listings in denominations that did offer web links had no link at all — including for churches that had a perfectly good website.
That study is from 2015. If your reaction is "surely that's better now," we would gently suggest you go check your own listing before you assume so. It takes four minutes.
BrightLocal's 2026 consumer survey found 45% of consumers now use an AI tool to get local recommendations — up from 6% a year earlier. Among adults aged 30–44, 64% have asked an AI for a local recommendation. AI has moved into third place for local discovery, behind Google and Facebook and ahead of Yelp.
Which raises a question no church leadership team has ever put on an agenda: what does an AI assistant say when someone asks it for a good church in your town?
Go ask one. Right now. Ask it three ways — by your denomination, by your neighborhood, and by a need ("a church with a good children's program near [your zip]"). If your church does not come up, or comes up wrong, you have just found a gap your neighbors are already falling through.
A church that is easy to find and easy to re-enter is not doing marketing. It is removing the exact obstacle that 40 million people tripped over.
The theology of this is not complicated. The parable of the lost sheep is not about the ninety-nine reorganizing the pen. It is about going out to where the one actually is. In 2026, where the one actually is — at the moment she is looking for you — is a search box.
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The Church Section · Feature
It is the single most common objection in American church leadership right now, and it always arrives in the same tone of reluctant wisdom: "I just think if we make it too easy to watch from the couch, people will watch from the couch."
It sounds like stewardship. It is, unfortunately, wrong — and we can now say that with a sample size instead of a shrug.
The Hartford Institute for Religion Research's EPIC Attender Survey asked more than 24,000 churchgoers across the United States about their actual worship habits. Its headline finding is stated plainly enough that we will quote it directly:
Offering a live stream does not reduce in-person attendance, nor does it erode the importance of belonging to a faith community. Hartford Institute for Religion Research, EPIC Attender Survey
Eighty-five percent of the people surveyed belong to congregations that offer online worship. Of those:
Four percent. That is the entire population your board is worried about — and the evidence suggests they were never the ones filling your third row.
Meanwhile 87% of online attendees report being satisfied with the experience, and 46% of them connect with more than one congregation. Read that last one carefully, because it cuts both ways: your people are sampling other churches, and other churches' people are sampling you.
Streaming is a front door and a retention tool, not a growth strategy on its own. Ryan Burge's analysis of Pew's Religious Landscape Study data found that 48% of Americans never watch or participate in a religious service online or on TV — double the share who never attend in person. And among people who do both, the preference for in-person over virtual runs 76% to 11%.
The stream has a ceiling. Its job is to get people into the room, and to keep the traveling, the sick, the working, and the new-in-town connected until they can get there. Anyone selling you streaming as a replacement for a sanctuary is selling you something.
Continued from page 10
Churches burn an enormous amount of volunteer energy debating platforms. The debate is usually conducted on vibes. It does not have to be — Pew Research Center publishes exactly the number you need, from a nationally representative sample of 5,022 U.S. adults.
Only two platforms reach a majority of American adults
Share of U.S. adults who say they ever use each platform, 2025.
Pew Research Center, "Americans' Social Media Use 2025," published Nov. 20, 2025. n=5,022 U.S. adults, fielded Feb.–June 2025, address-based sampling. Among adults 18–29, Instagram use rises to 80%.
That chart settles more arguments than any opinion in this magazine could. YouTube and Facebook are the only two platforms that reach a majority of American adults. For a church trying to reach its literal geographic neighbors — not a national audience, not a brand following — those two are the evidence-based core. Instagram is where your under-40s are. TikTok is a discovery layer, not a foundation.
| Platform | What you get | What it costs you |
|---|---|---|
| YouTube | 84% adult reach. Effectively the world's second search engine. Your sermons stay discoverable for years. | Automated copyright enforcement with no human support line. No way to report song usage so songwriters get paid. |
| 71% adult reach. The strongest platform for genuine local community and comment conversation. | Aggressive automated copyright matching. Reach is entirely at the algorithm's discretion. | |
| Your own app or site | Total control. No takedowns. You own the relationship and the data. | Zero algorithmic discovery. Nobody finds you by accident. You must drive every viewer there yourself. |
| OTT / television | Reaches an older and less online audience that social media structurally misses. Real credibility. | Production cost and commitment. Note: we could not locate credible independent data on church OTT audience size — treat vendor claims skeptically. |
Stream to YouTube and Facebook for discovery, because that is where the people who don't know you yet already are. Send everyone you actually know to your own app, site, or text list, because that is the only audience nobody can take away from you. Use the stream to get them in the room — never to replace it.
Turn the page for the full argument on why that second half matters more than the first.
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Cover Story · The Church Section
There is a sentence buried in U.S. copyright law that every church in America relies on without knowing it exists, and a second sentence right beside it that almost none of them have read.
The first is 17 U.S.C. § 110(3), the Religious Service Exemption. It exempts the "performance of a nondramatic literary or musical work or of a dramatico-musical work of a religious nature, or display of a work, in the course of services at a place of worship or other religious assembly." In plain terms: your band can play it, your congregation can sing it, and you owe nobody a license for that.
The second is in the congressional revision notes that accompany the statute. It is one sentence, and it is the most important sentence in this magazine:
…the exemption would not extend to religious broadcasts or other transmissions to the public at large, even where the transmissions were sent from the place of worship. Congressional revision notes, 17 U.S.C. § 110
Same song. Same team. Same sanctuary. Same Sunday morning. Exempt for the people in the room. Unlicensed for the people watching at home.
Nobody wrote this rule to trap churches. It was written in an era when "transmission" meant a radio tower and a budget. Then a pandemic put a camera in every sanctuary in the country, and roughly 86% of American churches walked across a legal line they did not know was there.
The base CCLI Church Copyright License lets you record your service. It does not let you publish the recording.
Those are two different rights and two different licenses. A church can hold a valid CCLI license, follow every rule it knows about, and still be unlicensed for the stream that ten thousand people watched. This one distinction is responsible for more accidental infringement than every other issue on this page combined.
Statutory damages under 17 U.S.C. § 504(c) run from $750 to $30,000 per work infringed. Willful infringement goes up to $150,000 per work. Innocent infringement — where the infringer "was not aware and had no reason to believe" — can be reduced to no less than $200, at a court's discretion.
And here is a detail worth knowing: § 504(c)(2) contains a mandatory remission of statutory damages for good-faith fair-use errors by employees of nonprofit educational institutions, libraries, archives, and public broadcasting entities. Churches and religious organizations are not on that list. Being a nonprofit is not a safe harbor here.
None of which is to frighten you. Practically speaking, catastrophic judgments against small churches are rare; what is common is muted audio, blocked video, a dead stream on Easter morning, and a channel with strikes on it. Turn the page for the fix — which is genuinely cheap and takes one afternoon.
Cover Story · Pull This Page Out
| What you're doing | License you need |
|---|---|
| Projecting lyrics on a screen in the room | CCLI Church Copyright License |
| Printing lyrics in the bulletin or on song sheets | CCLI Church Copyright License |
| Making your own vocal or instrumental arrangement | CCLI Church Copyright License |
| Recording the service for your archive, not published | CCLI Church Copyright License |
| Translating lyrics into another language | CCLI Church Copyright License |
| Streaming or uploading worship your own band plays live | CCLI Streaming License, or CCS WORSHIPcast |
| Streaming with backing tracks, multitracks, or artist master recordings | CCLI Streaming Plus — audio only |
| Streaming secular songs — walk-in music, video montages | CCS WORSHIPcast — 43M+ song catalog. CCLI does not cover secular music. |
| Live music at a non-worship event — VBS, fundraiser, concert, graduation | CCS PERFORMmusic, or direct PRO licenses (ASCAP / BMI / SESAC / GMR) |
| Background music in a church café, gym, or lobby | A commercial background-music license. Not exempt. Not CCLI. |
| Showing a movie or TV clip to people in the room | CVLI Church Video License |
| Streaming that same movie or TV clip | Not covered by CVLI. Requires direct permission from the copyright owner. Call CVLI before you assume otherwise. |
| Hymns and works published before Jan. 1, 1931 | Public domain as of Jan. 1, 2026. No license needed. |
The worship standard
The wider net
These are not competitors you choose between so much as coverages you stack. A typical streaming church with a worship band, some walk-in music, an annual concert, and a movie night in the youth room needs a CCLI Church Copyright License, a streaming license, and probably a CVLI video license — and if secular music touches the stream at any point, a CCS WORSHIPcast on top.
Total annual cost for most small and mid-size congregations lands in the low hundreds of dollars. Compare that to a single $30,000 statutory damages exposure — or to the Easter service that got pulled offline.
Bible translations. Most modern translations are copyrighted, and music licenses do not cover them. Some publishers permit streaming of their text; many do not. Check each publisher's permissions page — this catches churches that project Scripture on screen.
Liturgy and ritual text. Copyrighted liturgy is separately protected. Mainline and liturgical congregations should also look at OneLicense, whose streaming license caps viewings at no more than three times congregation size and does not permit archiving.
Cover Story · Continued
Here is the fact that no licensor puts in its marketing, and that every church media director learns the hard way at some point:
YouTube's Content ID system does not recognize your CCLI license. Neither does Facebook's.
These are automated matching systems. They scan every upload and every live stream continuously against a fingerprint database, and they make no distinction whatsoever between authorized and unauthorized use. Your license is an agreement between you and a licensing body. Content ID is a robot that has never heard of it.
So you can be completely legally correct and still get muted on Easter morning.
This distinction matters enormously and almost nobody explains it:
The practical consequence: an unexamined dispute-everything policy is riskier than living with claims. Churches that handle this well keep a pre-written dispute template citing their streaming license, file it deliberately, and accept that some copyright holders will monetize anyway.
During a live broadcast, a match may produce a placeholder image over your stream, a warning, or an outright interruption. If your Sunday depends on the stream, build a plan for the moment it goes dark — a backup platform link and someone whose only job is to post it.
CCLI's streaming license covers songs performed live by your musicians. It does not cover pre-recorded music playing in the background, walk-in playlists, the organ recording your predecessor made in 1998, a movie clip in the sermon, or a montage with a pop song under it. Content ID catches all of those, and in those cases it is not wrong.
Also worth knowing: community-standards enforcement is separate from copyright entirely. Both Facebook and YouTube have removed church Easter services over depictions of the crucifixion — in one documented case, with YouTube citing a policy about appearing to profit from a tragic event.
Christian Copyright Solutions raises a point that has nothing to do with liability and is, we would argue, the better reason to get this right. On most social platforms, churches cannot report song usage. Which means the songwriter whose worship song moved your congregation to tears on Sunday receives nothing for the ten thousand people who heard it on your Facebook page.
Somewhere there is a worship writer with a day job, whose song your church has sung forty times this year. Reporting your usage is how she gets paid. That is not compliance. That is honoring the laborer.
And if you want the other half of that story — how a songwriter actually gets paid when churches sing their song, and why most independent worship writers have no idea the mechanism exists — it is on page 23.
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Center Spread · The Church Section
Social Media
Email, Text, Your App
Where the money actually comes from — nonprofit benchmarks, 2025
Click-through rate on fundraising messages. SMS wins on intensity by a wide margin; email wins on total revenue because the lists are far larger and the volume far higher.
M+R Benchmarks 2026, covering 2025 nonprofit performance. Bars are scaled within each measure. M+R's 2026 report contains no faith-based segment — these are nonprofit-sector figures used as the closest honest proxy for churches.
You have seen it on every texting vendor's homepage. It is not a directly measured number — SMS has no tracking-pixel equivalent. The 95–98% figure is estimated from delivery confirmations, reply behavior, and lock-screen expansion analytics. A message that merely expanded on a lock screen counts identically to one read word-for-word.
Text is still an outstanding channel. Just notice that M+R's measured nonprofit SMS click-through is 3.7%, while marketing vendors quote 19–20% across all industries. When a vendor's number is five times the independently measured one, ask who counted.
Center Spread · The Playbook
| Hours per week | Platforms to run | Why |
|---|---|---|
| 4 hours | Facebook only | 71% adult reach and the strongest local-community behavior of any platform. One channel done well beats four done badly. |
| 8 hours | Facebook + YouTube or Facebook + Instagram | Add YouTube if you stream. Add Instagram if your under-40 population is who you're chasing. |
| 12 hours | Add a third | Now short-form vertical video becomes sustainable rather than aspirational. |
| 20+ hours | Full multi-platform | At this point you have a real communications function, not a volunteer slot. |
Tiering adapted from practitioner guidance published by church communications consultancies. Presented as professional advice, not research findings — see the note at the foot of this page.
| Share | Type | What it looks like |
|---|---|---|
| 30–40% | Teaching | 30-to-60-second sermon clips. One idea per clip. Captions burned in — most people watch with the sound off. |
| 20–25% | Community & culture | Real faces. The volunteers. The kitchen. The parking team in the rain. This is what tells a stranger whether they'd belong. |
| 15–20% | Events | What's happening, when, where to park, who to text. |
| 10–15% | Encouragement | Scripture, prayer, a word for the week. Shareable by design. |
| 5–10% | Direct invitation | "Come Sunday." Say it plainly, and say it more often than feels comfortable. |
0:00–0:25 — Pull three clips from Sunday's sermon. One idea each. Vertical crop. Captions on.
0:25–0:45 — Write the week's five captions. Every single one ends with a time, an address, or a link. No exceptions.
0:45–1:00 — Schedule everything. Do not post live; you will miss days.
1:00–1:20 — Answer every comment and message from last week. This is not optional and it is not the least important twenty minutes — Buffer's analysis of 50 million-plus posts found responding to comments lifted engagement by more than 40% in some cases.
1:20–1:30 — Send one text or email to your owned list. One idea, one link, one invitation.
There is no national dataset measuring the actual social media performance of U.S. congregations. If you have seen a "church Instagram engagement benchmark" quoted somewhere, it was extrapolated or invented. We would rather tell you the gap exists than fill it with something we made up. The cadence and content-mix guidance above comes from experienced practitioners, and we have labeled it as such.
Church Spotlight · Premiere Edition
Once a month a few people from a church that seats eight on a good Sunday load up and drive to somebody else’s sanctuary. They set up at the front. By the time they leave, that congregation has a mental health ministry of its own. Peculiar. Raytown. North Kansas City, then south. At the end of the year, thirty churches walk together.
Believers of Glory in Jesus Christ Church has been in Belton, Missouri since 2017. Six to eight people attend in a given week. It has no paid staff and its pastor is not on payroll. On paper it is the smallest church we looked at for this edition. In practice it has put a mental health ministry into more sanctuaries than congregations a hundred times its size.
The decision that made it possible came first, and it cost Pastor Damon Brewington something. He was a Baptist preacher. He planted Believers of Glory as a non‑denominational church deliberately — so that he could network across denominations rather than within one. That is not a small thing to give up, and it is the reason everything else works. A ministry that belongs to no denomination can walk into any of them.
The ministry is called “Let’s Put A Face to Mental Illness,” and it is directed by Minister Beverly Brewington. Once a month it travels to another church and helps that congregation stand up its own mental health ministry inside its own sanctuary — not a referral, not a pamphlet, a ministry that stays after they leave. The church runs it alongside work with The Sending Project, the Justice & Dignity Center, Trauma Healing, the Cass County Ministerial Alliance and the American Bible Society. Its youth ministry meets Saturdays — Bible study, then basketball, two o’clock to half past three.
Let the church say amen. Pastor Damon Brewington
Nothing, if you ask what they charge. The monthly mental health meetings are free. There is no paid staff. The pastor takes no salary. The volunteers are people who wanted to do it.
The real number is the gym. Youth basketball costs forty dollars every Saturday in court time. Held every week, that is more than two thousand dollars a year, paid by a congregation of six to eight. “God has not failed us yet since 2017,” Brewington says. He also notes, without being asked, that a church this size has been able to give to ministries larger than its own.
Brewington reports that people who came in with suicidal thoughts came out the other side, that members carrying grief, depression and loss found help, and that panel discussions were set up specifically for younger people. Parents of adult children, he says, found ways to cope that they did not have before. These are his accounts of his own ministry rather than clinical outcomes we can verify, and we are printing them as such.
What can be counted: the church’s media page averages 200 to 400 viewers a week, roughly forty times the number of people in the room. The annual mental health walk now involves thirty churches. The congregation is still six to eight people.
Asked about the size, Brewington points at the arithmetic of the thing — Jesus worked with twelve.
A church mental health ministry is community, presence and support. It is not clinical care, and it is not an emergency service. In the United States the 988 Suicide & Crisis Lifeline is reachable by call or text at 988, free, any hour. If someone is in immediate danger, call 911. Knowing the difference between the ministry you can offer and the help you have to hand off is part of doing this well.
We are looking for congregations doing something specific and repeatable — not the biggest, the newest, or the one with the best building. The one that solved a problem other churches are still stuck on.
Nominate a church — including your own — at /submit/church. The form tells you exactly what we need, and it is free. Or email editor@signalandsong.com.
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02
Nobody is keeping you off the shelf anymore. Distribution costs less per year than a tank of gas, and your record can be in 150 stores by Friday. That is the good news, and it is also the trap — because getting your music out and getting your music right are two entirely separate jobs, and the second one is the one that pays.
Nothing on the next ten pages requires a label, a lawyer on retainer, or permission from anyone.
The Artist Section · Feature
Start here, because everything else depends on it: every song you release contains two entirely separate copyrights.
The Composition
The Sound Recording
The Copyright Office's own teaching example is Aretha Franklin's "Respect": her recorded performance is one copyright, and the underlying song written by Otis Redding is a completely different one. Registering one does not register the other. And critically — different organizations collect on each.
ASCAP, BMI, SESAC, or GMR. They collect public performance royalties on the composition: radio, television, live venues, restaurants, bars, the performance component of streaming, and internet use.
Cost to join as a writer: ASCAP charges a one-time $50 processing fee. BMI is free — in BMI's own words, "there are no fees or annual dues of any kind for songwriters and composers." SESAC and GMR are invitation-only and do not accept unsolicited applications.
You can only belong to one PRO as a writer, and switching later is genuinely painful: BMI requires a minimum two-year term, and ASCAP only accepts resignations in a three-month window keyed to your election quarter. Miss it and you wait a year. Choose deliberately the first time.
What your PRO does not collect: mechanical royalties, sync fees, master royalties, or the digital performance of your sound recording. That is the other two organizations' job.
The Mechanical Licensing Collective, a nonprofit designated by the U.S. Copyright Office under the Music Modernization Act of 2018. It collects U.S. digital audio mechanical royalties — the reproduction royalty owed to the songwriter and publisher every time a song is streamed or downloaded on a licensed platform.
It is free to join. The MLC states that it does not keep a portion of the royalties it collects to cover operating costs — the platforms fund its administration.
If you write songs and your music is on Spotify, Apple Music, or Amazon, The MLC is holding a royalty stream for you. If you never registered your works there, it is sitting in a pool.
SoundExchange collects the digital performance royalty for the sound recording under the statutory license — from SiriusXM satellite radio, Pandora's non-interactive stations, iHeartRadio, webcasters, and digital cable music. More than 3,600 services.
Also free to register. SoundExchange says it operates at the lowest administrative fee of any major collective, roughly 4–6%, and has paid out more than $11 billion to date, running about $1 billion a year.
Continued from page 21
Here is a number worth doing something about this week. The statutory split for SoundExchange royalties is written into the law itself, at 17 U.S.C. § 114(g)(2):
An unsigned artist who owns their own masters occupies both of the first two roles. Register in both capacities and you collect 95%. Register in neither and you collect nothing, forever, while your record plays on satellite radio.
The 45% is paid straight to the artist. That is the law, not a favor.
Before 2021, streaming platforms paid mechanical royalties they could not match to a composition. Twenty-one platforms transferred roughly $427 million in historical unmatched royalties to The MLC. After rate adjustments, that pool stood at approximately $397 million as of July 2026, with more than $225 million already distributed.
The cause is boring and entirely fixable: the platform knows the recording (via its ISRC) but not the composition or who owns it. If you never registered the work — or registered it with a mismatched title, a missing writer, or wrong shares — your money waits in a pool with everybody else's.
As of its October 2025 annual meeting, The MLC reported more than 68,000 members, over $3.3 billion directly distributed, and a match rate near 92%. The system works. It just cannot find you if you have not told it you exist.
If churches sing your song, CCLI is a separate income source from all three organizations above, and most independent worship writers have no idea it exists.
Here is the chain. A church buys a CCLI Church Copyright License, which permits it to project and print your lyrics. Every license holder is required to report the songs they reproduce. CCLI pools the license fees and, per its own documentation, pays registered song owners twice a year.
SongSelect is the companion database that worship leaders actually search to find and legally reproduce songs. Getting into SongSelect is how your song becomes findable; being reported through the CCLI system is how it becomes payable.
Can a self-published independent register directly? Partially. CCLI states that if you self-publish, "it is possible to become a registered copyright owner with CCLI provided you meet certain conditions," and directs inquiries to its Intellectual Property department. Once a song is in regular use across multiple churches, CCLI generally recommends signing with a publisher who will handle registration.
We could not verify CCLI's registration fee, exact eligibility conditions, or royalty calculation from published sources — they are not public. Rather than guess, we will tell you to call them: 1-800-234-2446. Ask for Intellectual Property. That phone call is the single highest-value thirty minutes available to an independent worship songwriter this month.
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The Artist Section · Feature
Let's clear two myths off the table immediately, because between them they are responsible for most of the bad decisions independent artists make about their own catalogs.
Myth one: you have to register to have a copyright. You do not. Copyright attaches automatically the instant a work is fixed in a tangible medium — the moment you write the lyrics down or bounce the file. No registration, no © symbol, nothing required.
Myth two: mailing yourself a copy protects you. "Poor man's copyright" is not a thing. It has never been a thing. It provides no legal benefit whatsoever.
So if the copyright is already yours, why register? Three reasons, and they are all about what happens when someone takes your song.
The Copyright Office is blunt: "Before an infringement suit may be filed in court, registration (or refusal) is necessary for U.S. works." Your rights exist. Your ability to enforce them in federal court does not, until you file.
This is the one that costs people real money, and almost nobody knows the deadline.
Register before the infringement, or within three months of publication, and you become eligible for statutory damages and attorney's fees. Miss that window and you are limited to actual damages and the infringer's profits — which for an independent artist is often close to zero and expensive to prove.
Statutory damages run $750 to $30,000 per work, up to $150,000 per work for willful infringement. Attorney's fees are what makes a lawyer take your case at all.
Three months from release. Put it in your calendar the day you schedule the drop.
Registration made before or within five years of publication establishes prima facie evidence that your copyright is valid and that the facts on the certificate are true. The other side has to disprove it. That is a meaningful advantage.
| Filing type | Fee | When to use it |
|---|---|---|
| Single Application | $45 | One author, one work, same claimant, not made for hire. A solo-written single. |
| Standard Application | $65 | Everything else — including any co-write. |
| GRAM — musical works | $65 | 2 to 20 compositions published on one album on one date. |
| GRAM — sound recordings | $65 | 2 to 20 recordings published on one album on one date. |
| Paper filing (Forms PA, SR, TX, VA, SE) | $125 | Almost never. File electronically. |
The fees in the table above are the fees today. They are not the fees for much longer.
Following a Notice of Proposed Rulemaking in March 2026, the Copyright Office submitted its final fee schedule to Congress on July 14, 2026, starting the statutory 120-day review under 17 U.S.C. § 708. Absent congressional disapproval, the new fees take effect around mid-November 2026.
Two things worth knowing. First, the Office revised its own proposal after public comment — it kept the lowest-cost basic registration option it had originally proposed eliminating, and it reduced several other increases. That is a real win for independent creators, and it happened because people filed comments. Second, the increases that survived are still increases.
The actionable version: if you have unregistered releases sitting there, file them before mid-November. Confirm the exact current and incoming fees at copyright.gov/about/fees.html — that page is authoritative and we are not.
Group Registration of Works on an Album of Music lets you register 2 to 20 works in a single application. For anyone releasing a project, it is the most cost-effective route available.
But here is the part that gets applications rejected: you cannot combine compositions and sound recordings in one GRAM filing. The Copyright Office states it plainly — musical works and sound recordings "must be registered using separate applications."
A full album, fully protected, is two GRAM filings. Budget for both.
The other requirements, briefly: all works must be first published on the same album on the same date; all by the same author, or sharing a common joint author who contributed to every work in the group; identical claimants across all works. Previously released singles can be included if you supply the single's title, its complete publication date, and confirm the versions are identical. Photos, artwork, and liner notes can ride along with a sound recording application if they were not previously published.
Continued from page 24
People treat split sheets as bureaucracy. They are not. They are a defense against three specific legal defaults that will otherwise apply to you automatically, whether you like them or not.
The four minutes you spend on this before anyone leaves the studio is the highest-paid four minutes of the session.
SONG TITLE _______________________________________
DATE ____________ STUDIO / LOCATION __________________
FOR EACH CONTRIBUTOR:
Legal name _____________________________________
Professional / stage name _______________________
PRO (ASCAP / BMI / SESAC / GMR) _________________
IPI / CAE number ________________________________
Publisher (or "self-published") _________________
Email & phone __________________________________
Contribution (music / lyrics / both) ____________
Share of the composition ______%
TOTAL MUST EQUAL 100%
SEPARATE — MASTER OWNERSHIP:
Who owns the sound recording? __________________
Producer arrangement: points ____ / fee ________
SIGNATURES ______________________________________
Every contributor signs. Everyone gets a photo of it before they leave.
These are two different copyrights and two different money streams, and they are constantly conflated:
A producer can have both, one, or neither. Say which, in writing, before the session ends. And note that there is no universal standard producer split — it is negotiated deal by deal. If someone quotes you an industry-standard number as though it were a rule, ask them to show you where it is written down.
Under a work-for-hire arrangement, a producer takes a flat fee and gets no ongoing royalties and no songwriting credit. Everything transfers to whoever paid. Artists sign these all the time.
Here is what almost nobody knows. Under 17 U.S.C. § 101, a work is legally "made for hire" only if it is (a) prepared by an employee within the scope of employment, or (b) specially commissioned and falling into one of nine enumerated categories, with a signed written agreement.
Neither "sound recording" nor "musical composition" appears in those nine categories. "Sound recording" was briefly added in 1999 and removed by amendment in 2000 after industry outcry.
Why does a label on a contract matter twenty years later? Because 17 U.S.C. § 203 lets authors terminate a grant during a five-year window beginning 35 years after it was executed — notice served no less than two and no more than ten years before the termination date. And § 203 does not apply to works made for hire. A genuine assignment can come back to you. A true work for hire never can.
This is exactly the kind of clause to put in front of an attorney before you sign it. One hour of counsel now versus a catalog you can never reclaim.
Most independent bands operate as general partnerships by default. Absent an agreement, partners may share equally in profits and can bind one another. The recurring failure points are always the same: who owns the band name (a trademark question, entirely separate from copyright), what happens to the catalog when someone leaves, who owns the gear and the social accounts, how new members are admitted, and whether a departing member keeps royalty participation.
Band-name disputes are frequent, ugly, and expensive. The name usually belongs to whoever registered the trademark or whoever the agreement says — not, romantically, to "the band."
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The Artist Section · Feature
13.1¢
If you have researched cover songs online, you have read that the U.S. statutory mechanical rate is 9.1 cents. That number held from 2006 to 2022. It is two rate cycles out of date.
Effective January 1, 2026, the rate is 13.1 cents per work, or 2.52 cents per minute of playing time or fraction thereof, whichever is larger. It is a cost-of-living adjustment published in the Federal Register on December 1, 2025, and it applies to physical phonorecords and permanent downloads. The prior rate was 12.4 cents.
At the time we went to press, one major distributor's own help documentation still said "typically 9.1 cents per U.S. sale," while a different page on the same company's site said 12.7 cents — the 2025 figure. Neither is current. If a company that collects and remits this money has stale numbers on its website, you can imagine the state of the blog posts.
Section 115 of the Copyright Act gives you a compulsory mechanical license. The songwriter cannot refuse you, provided the song has already been distributed to the public in the U.S. and you do not change its basic melody or fundamental character. This is one of the genuinely artist-friendly corners of copyright law.
But the Music Modernization Act split cover licensing into two worlds, and knowing which one you are in decides whether you owe anything at all.
The platform handles it
You still need a license
Easy Song publishes its pricing: a $19.99 flat service fee per song regardless of quantity, plus $0.131 per unit for CDs and digital downloads — matching the 2026 statutory rate — and $0.24 per unit for ringtones. Minimum entry is 10 units at $21.30 total. Rates run slightly higher for songs over five minutes. Note their limitation: interactive audio streams are no longer licensable through their cover-song service because of the MMA; streaming-only releases go through custom licensing.
Songfile, operated by the Harry Fox Agency, licenses covers for physical and digital formats. Its fees are not disclosed publicly without an account, so we are not printing a number we could not verify.
DistroKid charges $12 per year per cover song and requires you to buy through them, on the stated logic that they cannot confirm the songwriter is being paid otherwise. They deduct the per-sale mechanical and remit it to Harry Fox.
A YouTube cover pairs music with moving images, which makes it a synchronization use. Sync is never compulsory. There is no statutory right that forces a publisher to let you do it.
In practice, Content ID resolves most cover uploads automatically: the publisher's claim is asserted and ad revenue is redirected to the copyright owner rather than to you. Understand what that is — a monetization arrangement, not a license you hold. The publisher can still block the video, and nothing compels them to let you earn from it.
To use a sample legally you need both:
One without the other is not clearance. And clearance professionals interviewed by Spotify for Artists put the economics plainly: publishers commonly charge $1,500 to $3,000 as a non-negotiable fee plus a piece of the new copyright, with labels charging several thousand more. One expert described clearing a single drum loop and giving away fifty percent of the earnings. There is no central database. Allow at least a couple of months.
In Bridgeport Music v. Dimension Films (6th Cir. 2005), the court held that sampling any portion of a copyrighted sound recording infringes, regardless of length — over a manipulated two-second clip. Its famous instruction: "Get a license or do not sample."
The Ninth Circuit expressly rejected that reasoning in VMG Salsoul v. Ciccone (2016), recognizing a de minimis exception. District courts in several states have declined to follow Bridgeport too.
There is a live circuit split. Which means the safety of a tiny sample depends on which federal circuit you get sued in — and that is not your choice to make. Clear it before release, because once you have released it you have lost every ounce of leverage you had.
The Artist Section · Feature
Let us start with the part nobody wants to say out loud, because it will save you a great deal of money and disappointment.
Billboard's investigation into radio and independent artists found that major labels accounted for over 85% of tracks on the year-end 2021 Radio Songs chart, despite representing 66.1% of recorded-music revenue. Campaign budgets by format run $30,000+ for Triple A, $40,000–$60,000+ for Alternative, and six figures for Top 40 and mainstream R&B and hip-hop. Twenty to forty percent of those budgets go to independent promoters who control station access. Billboard documented a $3,000 demand from a middleman for a single "add" at one Northeast station.
Two quotes from that reporting are worth sitting with. A promotion executive: "If you don't pay, you don't move up." An indie label executive: "The airwaves are designed not to be built for all. You can only come to the table if you're spending the right amount of money."
Mainstream commercial radio is not a meritocracy you are failing. It is a market you have not been invited to bid in.
Knowing that is not defeat. It is aim. Because there are formats where an independent absolutely can win, and gospel and Christian radio are among the most accessible in American broadcasting.
Billboard's Gospel Airplay and Christian Airplay charts are audience-impression charts built on Mediabase data. Mediabase electronically monitors radio stations in more than 140 U.S. markets, and Billboard cross-references play data against Nielsen Audio ratings to estimate audience impressions per play.
The strategic consequence: a spin at 4 a.m. is not worth a spin at 4 p.m., and a large-market station moves the chart in a way a small one cannot. An independent can accumulate hundreds of small-station spins and never register. Chart strategy is about which stations and which dayparts, not how many adds you can count.
(Hot Gospel Songs is a different, mixed chart — streaming plus sales plus airplay.)
Published packages from one gospel-specific servicing company, promoting to a stated list of 1,500+ gospel radio stations and media contacts:
| Package | Price | What's included |
|---|---|---|
| Core | $199 | 3 e-blasts to 1,500+ media contacts, cover art, 100-word artist/song bio, embedded song metadata, an info sheet, and an asset store where programmers can listen and download. |
| Standard | $249 | Everything in Core, plus a 4th e-blast, a 200-word bio, up to 3 artist photos, your own page on their site with a song rating, and social promotion. |
| Pro | $399 | Everything in Standard, plus a 5th e-blast, up to 3 drops, and 8 weeks of song analysis from up to three sources including Mediabase, with weekly reports and charts. |
| Elite | $499 | Everything in Pro, plus 2 special direct servicings to multiple panels, a custom tracking form built into the e-blast, top-tier social promotion, and 3 months of banners on their site. |
E-blast servicing gets your record in front of programmers. It does not buy adds, and no legitimate company will promise you they can. What you are purchasing is a professional introduction and — importantly — the tracking data that tells you whether anyone acted on it.
Which is also why you should be deeply skeptical of the five-dollar gig offering to send your song to five hundred gospel stations. Mass unsolicited blasts to a scraped list are not promotion. They are a good way to get your name filtered by the exact people you are trying to reach.
For non-commercial, college and community radio — genuinely open territory — independent promoters typically charge $1,500 to $10,000 plus postage. The practical advice from people who run these campaigns: don't blast all three hundred stations at once. Work in increments of about fifty so you can research and personalize. If you're mailing physical media, budget at least $800 for 300+ CDs including packaging and postage.
Broadcasters carry real FCC exposure. Obscene content has no First Amendment protection and is prohibited at all times. Indecent and profane content is prohibited between 6 a.m. and 10 p.m., when there is a reasonable risk children are in the audience — leaving a safe harbor only from 10 p.m. to 6 a.m. The FCC can revoke a license, impose a fine, or issue a warning.
A station protecting its license will simply not play a track without a clean edit. Delivering one costs you an afternoon and removes the easiest reason anyone has to say no.
High-resolution press photo. A short bio and a long bio. Focus track with a positioning line. Release date and label. The full metadata block — ISRC, UPC, genre, runtime. Any press, playlist, or chart credits. Tour dates. Social and streaming links. Contact for radio and for press, separately.
Format it so a music director can decide in under thirty seconds. That is the actual design brief. Everything else is decoration.
The Artist Section · Consumer Protection
There is a version of this article that scolds you for being tempted. This is not that article. The temptation is rational — the numbers are brutal, everyone else's look better than yours, and someone slides into your messages promising ten thousand plays for fifty dollars.
Here is what actually happens, mechanically, so you can decide with real information.
Since April 2024, Spotify charges labels and distributors a penalty per track for flagrant artificial streaming — and the distributors pass that fee directly to the artist. TuneCore's published policy states it plainly: a monthly €10 penalty per track deemed to have high levels of artificial streaming activity, charged back to the account holder.
Read the structure carefully, because it is worse than a one-time fine:
Other distributors — UnitedMasters and FUGA among them — publish parallel enforcement policies.
You pay a service $50. It delivers bot streams. Then: (a) the royalties from those streams are withheld, (b) the streams don't count toward your public numbers, your charts, or the recommendation algorithm — so they do nothing you wanted, (c) you start paying a recurring per-track penalty, (d) the track may be removed from playlists or from the platform, and (e) your distributor account can be suspended or terminated. You can lose more than you spent, indefinitely.
Spotify's own position on paid playlist services: they violate its terms, they frequently use bots, and they cannot legitimately guarantee algorithmic placement. In the platform's words — "The only way to grow your career on Spotify is by gaining legitimate fans who engage with your songs."
This matters for fairness. A competitor can bot your track. A "free trial" promo service can bot it as a demonstration. Watch your Spotify for Artists data for implausible patterns: a huge stream count concentrated in one city, near-zero saves and follows relative to plays, or streams that produce no listener growth at all.
If you see it, contact your distributor immediately and in writing. Document it before the bill arrives, not after.
The 2026 pattern is more sophisticated than the old Nigerian-prince era, and it is specifically engineered to survive a Google search. You receive an email from a music supervisor or licensing agency whose name you can look up, and which does exist. The branding is right. The copy is clean. The details are lifted from your public profiles. There is a placement waiting — contingent on an upfront "administration," "registration," or "clearance" fee.
The verification rule is simple and it works: never reply in the thread. Look the company up independently and contact them through the address published on their own website. If the offer is real, thirty seconds of delay costs you nothing. If it isn't, you just saved everything.
A 360 deal gives a company a percentage of all your income — records, publishing, touring, merch, endorsements, acting. Some are fair. Many are not. These are the terms to strike or walk away from:
This one is not fraud, it is a policy change with a hard date, and artists are going to lose catalogs to it because nobody told them.
Effective October 29, 2025, UnitedMasters' free DEBUT tier lost distribution entirely, and existing releases were queued for takedown. Artists were given a one-year grace period ending October 28, 2026 — after which UnitedMasters permanently deletes the music records. Artists who upgrade within the grace period can automatically reinstate taken-down music.
If you ever released anything through a free UnitedMasters DEBUT account, that deadline is weeks away from this issue's publication. Log in today and check. DEBUT still exists as a free account for receiving Split Pay royalties and serving on other artists' teams — it simply cannot distribute.
The Artist Section · Feature
First, the thing you have to know before the rest of this makes sense: there is no per-stream rate.
Spotify says so itself, in as many words: "a 'per stream' rate isn't actually how anyone gets paid — not on Spotify, or on any major streaming service."
What actually happens is a pro-rata streamshare calculation. Your streams in a market, divided by total streams in that market, equals your share of that market's royalty pool. Every "per-stream rate" you have ever read is a retrospective average — somebody's payout divided by somebody's stream count — and it varies by market, by subscription tier, by listener country, and by how big the pool was.
Estimated payout per 1,000 streams, by platform
Independent-artist data compiled by Duetti from 2024 activity. These are observed averages, not rates any platform guarantees.
Duetti Music Economics Report, 2024 data, published January 2025. Blended industry average: $3.41 per 1,000 streams, down less than 2% from 2023. Spotify is highlighted because of the inversion it illustrates: the largest audience, among the lowest per-stream returns — a consequence of a free tier that dilutes the pool. Check for a newer edition before quoting these figures.
Since April 2024, a track must reach at least 1,000 streams in the previous 12 months to be included in Spotify's recorded music royalty pool calculation. There is also an undisclosed minimum unique-listener requirement, to stop someone farming their own track.
Two things that get reported wrong constantly:
The counter-argument deserves airing too. Critics characterize the policy as a transfer from the long tail to established acts, and independent analyses have estimated roughly $46–47 million shifting away from small artists. Those are third-party estimates, not Spotify figures, and Spotify disputes the framing. We present both because you are capable of weighing them.
Worth noticing: Spotify's 2026 report no longer publishes counts for artists earning $1,000 or $10,000 — tiers it disclosed in earlier years. The lowest disclosed tier is now $100K. We are not going to invent the missing ones, and neither should anyone else.
Fully AI-generated tracks as a share of daily uploads
Deezer publicly tags and reports AI-generated uploads. This is the clearest public record of the shift that exists.
Deezer Newsroom, April 2026 and July 2026 releases. June 2026 — approximately 90,000 tracks per day — was the first month AI-generated uploads exceeded half of all new music on the platform.
Here is the connection that makes this your problem rather than an interesting statistic. Deezer reports that up to 85% of the streams generated by fully AI-generated tracks were fraudulent in 2025. AI music accounts for only 1–3% of total platform streams, against an 8% fraud rate across Deezer's entire catalog — meaning fraud is dramatically concentrated in AI uploads.
Fraudulent streams are streams in the pro-rata pool. Every one of them takes a slice of the same market pool your streams are measured against. This is not a philosophical objection to machines making music. It is arithmetic.
Platforms are responding. Spotify removed more than 75 million "spammy tracks" in a twelve-month period and, in September 2025, announced three measures: an impersonation policy prohibiting unauthorized AI voice clones, a spam filtering system targeting mass uploads and sub-30-second stream-farming tracks, and adoption of the DDEX AI disclosure standard for crediting AI use. Deezer is now removing AI-generated tracks that haven't been streamed in six months or that are involved in fraudulent streaming.
The U.S. Copyright Office addressed this directly in Part 2 of its Copyright and Artificial Intelligence report, published January 29, 2025:
The practical translation: a track where AI generated a stem or assisted an arrangement, but you wrote the melody and lyrics and made the creative production decisions, is registrable — you disclose the AI portions and disclaim them. A track generated wholly from a text prompt is not protectable, which means you cannot stop anyone from copying it. Not a moral judgment. A structural one.
Tennessee's ELVIS Act — Ensuring Likeness Voice and Image Security — took effect July 1, 2024, and was the first law in the nation to establish a property right in an individual's voice, covering both actual voice and "a simulation of the individual's voice." Violations carry civil and criminal liability as a Class A misdemeanor. Labels under contract with an artist can seek remedies on the artist's behalf.
Federally, the NO FAKES Act would create a nationwide digital replication right with a DMCA-style notice-and-takedown process and platform liability for hosting unauthorized replicas with knowledge. The Senate Judiciary Committee advanced it unanimously by voice vote on June 18, 2026. It is not law. It has not passed the full Senate, and the House companion has not been taken up. Anyone telling you your voice is federally protected today is ahead of the facts — check the current status before you rely on it.
Artist Spotlight · Premiere Edition
Wardell Williams is one of the founders of MBSGG Global Network, which publishes this magazine. We are telling you that at the top rather than letting you work it out at the bottom. He was not selected by the process on page 33, he did not pay for this page, and no sponsor had any say in it. We think his story belongs in a premiere edition. You are entitled to weigh it knowing where he sits.
Most origin stories in this business start with a demo, a deal, or a room full of the right people. This one starts with a question, and it is not the question you would expect a man in his circumstances to be asking.
Wardell Williams has had a long time to ask the other one. He has buried people he loved. He has lived with kidney disease and gone through dialysis. There were seasons, in his own words, when his future seemed uncertain — which is a careful way of saying what it means.
Anyone would have been forgiven for asking why me. He says he did, for a while.
Then he changed the question.
Instead of asking, “Why me?” I began asking, “How can my story help someone else?” Wardell Williams
Everything he has built since runs off that one substitution. It is worth sitting with, because it is a harder swap than it sounds. The first question wants an explanation. The second one does not wait for one.
Williams has worked as a musician, songwriter, minister, community advocate, producer, entrepreneur and servant — and he will tell you plainly that the list is not a boast. It is evidence for a conclusion he arrived at the long way round:
Talent alone is not enough.
Creative people need opportunity, guidance, and a system that turns an idea into something lasting. He watched gifted people — songwriters, authors, ministries, filmmakers, inventors — never reach the people their work was meant for. Not because the work was not good. Because nobody had told them what to do next, and they did not have the relationships to find out.
If that sounds familiar, it should. It is the reason this magazine exists.
That conviction became MBSGG Global Network and the Bloodstone Academy — a place, as he describes it, where creators can learn, develop, protect, produce, broadcast, distribute and preserve their work while keeping ownership of what they make.
Note the last clause. It is the one that separates a real offer from the ones we spend page 30 of this issue warning artists about.
The scope reaches past music. He talks about strengthening churches, encouraging nonprofits, backing entrepreneurs, preserving family legacies, and giving communities the tools to tell their own stories properly. Technology is changing the world, he says, but technology is not the answer.
People are.
You Create It. We Build It.
Not another media company — an ecosystem. Creators who can flourish, ministries that can reach further, communities that can keep their history, and a generation after this one that benefits from work done now.
He has a release coming: “Passion in My Praise,” scheduled for 29 August 2026.
It opens quiet and ends as a declaration. Contemporary gospel with praise-and-worship bones and some Gospel R&B in the phrasing — the shape of a modern worship record carrying an older kind of testimony. The line the whole thing turns on is his:
“Praise isn’t something I do. It’s who I am.”
Wardell Williams, on “Passion in My Praise”
He means that structurally, not just lyrically. The song argues that praise is not a response to good circumstances — it is a posture that outlasts them in either direction. From a man who has been through what he has been through, that is not a slogan. It is a report.
The lyrics are Wardell’s, written by him. The recording is a production demo generated with Suno, an AI music tool — his sketch of the arrangement, not a finished master. Live vocalists, musicians and choir are planned for the recordings that follow. He discloses this himself, unprompted, on his own release material.
We are printing it here in the same size type as everything else, because this magazine spends six pages telling independent artists to be exact about what they made, what a machine made, and which of those they actually own. The founder of the company that publishes it does not get an exception.
Three things this release has to get right before 29 August. Every artist reading this page will face the same three.
1. The lyrics are protectable. The generated audio is a different question. The U.S. Copyright Office’s Copyright and Artificial Intelligence, Part 2: Copyrightability (29 January 2025) concluded that material produced by AI without sufficient human control is not protected by copyright — but human-authored contributions inside a larger work still are, and a registration must disclose and disclaim the AI-generated portions. Wardell wrote the words. Those are his.
2. Commercial rights depend on which plan the file was made on. Suno’s terms treat free-tier output differently from paid-tier output; commercial release generally requires an active paid subscription at the time the track was generated, and those rights attach to what you made while subscribed. Before anything goes to a distributor, confirm the tier — on Suno’s own terms page, not on a summary of it.
3. Disclosure is a field now, not a footnote. Spotify began rolling out AI credits in beta in April 2026, built on the DDEX MEAD standard and submitted through your distributor at upload rather than through Spotify for Artists. Some distributors ask; some scan and ask afterwards. Declare it going in — it costs nothing, and it is a great deal cheaper than a takedown.
He puts it more plainly than we would: difficult seasons do not define our future. Faith, perseverance and purpose do.
That is the kind of sentence that can go soft in the wrong hands. It does not, here, because of who is saying it and what it cost him to be able to. A man who has been through dialysis and loss and came out the other side building a network for other people’s gifts has earned the right to that sentence without a caveat.
“If my journey inspires one person to believe that their gift still matters,” he says, “then every challenge has been worthwhile.”
And then, characteristically, he does not stop there.
“This is only the beginning.”
We feature one independent artist an edition. We are not looking for the biggest numbers — we are looking for a real record and a real story, especially one with something other artists can learn from.
Submit your music at /submit/artist — the form tells you exactly what we need. No fee, ever; if anyone tells you otherwise, read page 30. Or email editor@signalandsong.com.
Back of Book · Resource
ccli.com · 1-800-234-2446christiancopyrightsolutions.comus.cvli.comonelicense.netcopyright.gov · 17 U.S.C. § 110(3), § 504(c)ascap.com/join · $50 one-time processing fee, writer or publisher. Requires SSN and a credit card issued by a U.S. bank.bmi.com · Free for songwriters. Publisher: $175 individual / $250 corporation or LLC / $500 partnership. Two-year minimum writer term.themlc.com · Free to join. Register every work. Use the Matching Tool to claim unmatched usage.soundexchange.com · Free to register. Register as artist and rights owner. Search their four unclaimed-royalty lists.copyright.gov · Fee schedule: copyright.gov/about/fees.html| Service | Cost | What to know |
|---|---|---|
| DistroKid | $24.99–$89.99/yr | Musician $24.99 (1 artist) · Musician Plus $44.99 (2) · Ultimate $89.99 (1–100). Keep 100% of earnings on all plans. |
| TuneCore | $24.99–$54.99/yr | Rising $24.99 · Breakout $44.99 · Professional $54.99. Takes 20% on social platform earnings (TikTok, Meta, YouTube). |
| CD Baby | $9.99–$14.99 once | Single $9.99, album $14.99 — one-time, no annual fee — but keeps 9% of digital distribution revenue. Free UPC and ISRCs included. |
| Amuse | $23.99–$59.99/yr | The free tier was discontinued in March 2024. Artist $23.99 · Artist Plus $39.99 · Professional $59.99. |
| UnitedMasters | $19.99–$59.99/yr | DEBUT+ $19.99 · SELECT $59.99. Free DEBUT lost distribution Oct. 29, 2025; grace period ends Oct. 28, 2026. |
| Symphonic | $29.99/yr | Starter $29.99. Charges a percentage on UGC collection from YouTube, Meta and TikTok. Partner tier is custom. |
| Ditto | $19–$109/yr | Starter $19 · Pro $59 · Labels $109. No commission on streaming; 15% on publishing and sync (Pro and Labels only). |
The math nobody runs: CD Baby's one-time fee wins for an artist with one release and modest streams. The annual subscriptions win for anyone prolific or earning meaningfully, because 9% forever eventually exceeds $25 a year. Work out where your catalog crosses that line.
usisrc.org); a registrant prefix carries a one-time fee reported around $95. Confirm the current figure with the agency.store.gs1us.org) — individual GTINs are $30 one-time each, no renewal, which is the practical option for an indie who wants a handful.easysong.com · $19.99 flat service fee per song + $0.131/unit.songfile.com · Fees not published without an account.barna.com — State of the Church 2026covidreligionresearch.org — EPIC Attender Survey; Faith Communities Todaypewresearch.org — Religious Landscape Study; Americans' Social Media Use 2025research.lifeway.com — 12 Ministry Trends for 2026mrbenchmarks.com — nonprofit email and mobile messaging performanceloudandclear.byspotify.comOne email an edition, nothing else, unsubscribe any time: signalandsong.com/subscribe
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SIGNAL & SONG
Premiere Edition · Volume 1, Number 1 · Fall 2026
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